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Today, 21st of November, we celebrate
The Presentation of the Blessed Virgin Mary
I, John, heard a voice from heaven speak to me:
Here are my two witnesses:
These are the two olive trees and the two lampstands
that stand before the Lord of the earth.
If anyone wants to harm them, fire comes out of their mouths
and devours their enemies.
In this way, anyone wanting to harm them is sure to be slain.
They have the power to close up the sky
so that no rain can fall during the time of their prophesying.
They also have power to turn water into blood
and to afflict the earth with any plague as often as they wish.
When they have finished their testimony,
the beast that comes up from the abyss
will wage war against them and conquer them and kill them.
Their corpses will lie in the main street of the great city,
which has the symbolic names “Sodom” and “Egypt,”
where indeed their Lord was crucified.
Those from every people, tribe, tongue, and nation
will gaze on their corpses for three and a half days,
and they will not allow their corpses to be buried.
The inhabitants of the earth will gloat over them
and be glad and exchange gifts
because these two prophets tormented the inhabitants of the earth.
But after the three and a half days,
a breath of life from God entered them.
When they stood on their feet, great fear fell on those who saw them.
Then they heard a loud voice from heaven say to them, “Come up here.”
So they went up to heaven in a cloud as their enemies looked on.
R./ Blessed be the Lord, my Rock!
Blessed be the Lord, my rock,
who trains my hands for battle, my fingers for war.
R./ Blessed be the Lord, my Rock!
My mercy and my fortress,
my stronghold, my deliverer,
My shield, in whom I trust,
who subdues my people under me.
R./ Blessed be the Lord, my Rock!
O God, I will sing a new song to you;
with a ten-stringed lyre I will chant your praise,
You who give victory to kings,
and deliver David, your servant from the evil sword.
R./ Blessed be the Lord, my Rock!
Some Sadducees arrived. These people claim that there is no resurrection and they asked Jesus this question, "Master, in the Scripture Moses told us: 'If anyone dies leaving a wife but no children, his brother must take the wife, and the child to be born will be regarded as the child of the deceased man.' Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be wife? For the seven had her as wife."
And Jesus replied, "Taking husband or wife is proper to people of this world, but for those who are considered worthy of the world to come and of resurrection from the dead, there is no more marriage. Besides, they cannot die for they are like the angels. They too are sons and daughters of God because they are born of the resurrection.
"Yes, the dead will be raised, and even Moses implied it in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. For he is God of the living and not of the dead, and for him all are alive."
Some teachers of the Law then agreed with Jesus, "Master, you have spoken well."
Today’s Gospel brings us face-to-face with the Sadducees, influential leaders who rejected the idea of resurrection. They present Jesus with a seemingly absurd scenario: a woman marries seven brothers, each of whom dies without leaving her a child. They ask, “In the resurrection, whose wife will she be?” They intend to mock the concept of resurrection, portraying it as illogical and impossible.
But Jesus sees through their question and responds with clarity and authority. He explains that life after resurrection transcends our earthly realities. In the resurrection, relationships are transformed; we won’t be bound by earthly customs like marriage. Instead, we will be fully alive as children of God, sharing a new lifecompletely filled with God’s eternal love. Jesus invites us to see resurrection not as an extension of life here, but as a wholly new way of being with God.
Jesus reminds us of God’s everlasting connection with His people. He highlights a bond that transcends mortality by referring to Himself as the God of Abraham, Isaac, and Jacob. Although these patriarchs have departed from earthly existence, theypersist in God’s presence. Jesus unveils a deep truth: God’s love is so enduring and powerful that it transcends death, infusing life into places where we perceive only deaths and endings.
As a community, this message renews our faith in God’s power to bring life from death. It assures us that our hope is not in a temporary promise but in an unending, divine love. In Christ, we are promised this eternal life, a life where we will dwell with God forever. May we hold fast to this hope, embracing the love that triumphs over all things, even death itself.
At a time when the first persecutions of the Church had begun, the Book of Revelation speaks of the killing by evil forces of those who witness with their lives. But like the dried-up bones in Ezekiel, the martyrs will be raised to life and go to heaven.
“God is the God of the living,” says Jesus. He calls back to life those who die; death is overcome, since Jesus rose from the dead. The witnesses of the first reading are put to death by the mighty of this earth because they contest the abuse of power, but God raises them up. The resurrection is the core of our faith, not only as a promise to live on in God’s joy after death, but already now as a power of building up one another in human dignity, justice, peace and serving love. We cannot die for ever, because God cannot stop loving us.
God, source and purpose of all life,
you have committed yourself to us
with a love that never ends.
Give us the indestructible hope
that you have prepared for us
a life and a happiness
beyond the powers of death.
May this firm hope sustain us
to find joy in life
and to face its difficulties and challenges
resolutely and fearlessly,
through Jesus Christ our Lord.
– That we may keep up the good fight against all that is deadly to Christian life: dehumanizing kinds of labor, suppression of freedom, paralyzing fear, lack of love and compassion, we pray:
– That all suffering and dying people may share in our resurrection faith and find strength in the knowledge that God loves them in life and beyond death, we pray:
– That our beloved dead may live on in the life they gave us, in the faith they passed on to us and in the good we do, we pray:
God of the living,
in these signs of bread and wine
we celebrate the memory of Jesus, your Son.
He died for us,
but he is now alive here among us
as our risen Lord.
Strengthen us with his body and blood
and give us a great respect for our own body
in which we hope to rise one day.
Like your Son, may we use it
to serve and love and thank you
and to reach out to our neighbor
by the power of Jesus Christ our Lord.
God of the living,
you want us to live even beyond death
as fully human and complete persons,
and yet totally transformed by your love
that makes us your daughters and sons.
Give us the quiet but firm faith
that life is meaningful and worthwhile
and that death is not the end
but the beginning of a new way of living.
May this certainty encourage us
to share our hope with those
to whom life makes little sense.
We ask this through Christ our Lord.
We are people of hope and joy, for Christ is risen. We are sure that we too shall rise with him one day. This is why our hope in God’s love and life is indestructible. May almighty God bless you, the Father, and the Son, and the Holy Spirit.
