In any current Church institution with an apostolate that is even minimally open to the social context, we find people whose origins and personal, existential situations are increasingly different and distant from what could be defined as the traditional ecclesial model. As much as some people may perhaps retain a measure of prejudice against what is religious-ecclesial, or even reject it, more and more often there prevails in the general perception a remoteness, a distance, a sense of not belonging.